Cultural Values

country. Third, Americans like cards, sometimes I can find cards are

delivered to my American friends without special reasons. As far as I look

at Americans, they seem not to care what other people do as a whole, while

they think it's important to keep relation-ships between them and their

friends and them and their parents."

AMERICANS AND MONEY

MARY'S FEELING BLUE

Mary Rathbun, 57, spent a restless night in the San Francisco jail

thinking about the "magical cookies" that she baked to add to her fixed

income. "The police wouldn't let me have one before I went to jail," she

said. "I might have slept better if they had." Mary started her home baking

business six months ago after a back injury forced her to quit her job as a

grave-yard shift waitress. "I was a waitress for 43 years. I was good at

it."

Mary's dozen magical brownies, which were baked with a lot of

marijuana, were taken Wednesday night from her apartment, along with 20

pounds of pot and large amounts of sugar, margarine and flour. Mary, who

has no previous criminal record, admitted doing a great business out of her

home selling her "health food cookies." She said that she wouldn't give

away her special recipe.

Mary advertised her "original recipe brownies" for $20 a dozen. Her

lack of carefulness, especially taking orders over the phone from anyone

amazed and amused the police officers who arrested her. "Life is a gamble.

I played by the rules for 57 years. Then I gambled and lost."

True, Americans enjoy money and the things it can buy. But in defense

of the so-called materialistic American, one expert in American culture

points out, ". . . however eager we are to make money, we are just as eager

to give it away. Any world disaster finds Americans writing checks to

relieve distress. Since the war we have seen the spectacle of the United

States sending billions and billions of dollars' worth of goods to

countries less fortunate than we. Write some of it off, if you will, to a

desire to buy political sympathy; there is still an overplus of goodwill

strictly and uniquely American. Generosity and materialism run side by

side."

The average American is also accused of being "rough around the edges"

-that is, of lacking sophistication in manners and understanding of things

cultural. He tries hard to polish those edges through education and travel.

But no matter how much he learns and sees, his interests are less with the

past than with the present and future, less with the decorative than with

the functional. He may be bored by medieval art but fascinated by modern

engineering. Foreigners will find him always ready to compare cultures,

though he may conclude that American methods are more efficient and

therefore better. In expressing his views, he may be blunt to the point of

rudeness. He admires efficiency and financial success. Eager to get as much

as possible for his time and money, he is sometimes impatient, tense, and

demanding. Often, he is in a hurry and unable to relax. His intensely

competitive outlook is probably his greatest fault. But one must give him

credit for his virtues: he is friendly, spontaneous, adaptable, efficient,

energetic, and kindhearted. All things considered, he is a likable guy.

Whose American Dream?

"All men are created equal," says the Declaration of Independence.

This statement does not mean that all human beings are equal

in ability or ambition. It means, instead, that all people should be

treated equally before the law and given equal privileges and

opportunities, insofar as government can control these. In practice, this

ideal often does not work perfectly. There have always been those who would

deny the rights of others for their own self-interest. There are times when

the American people need to be reminded that any denial of basic rights is

a weakening of the total system. However, equal treatment and equal

opportunity for all are ideals toward which American society is moving ever

closer.

The American belief in equality of opportunity is illustrated by the

Horatio Alger myth. Horatio Alger was a nineteenth-century American

novelist who wrote stories about poor boys who became successful. His books

told about the little newsboy or bootblack who, because he was hardworking,

honest, and lucky, grew up to become rich and respected. These popular

"rags-to-riches" stories exemplified the American Dream-the belief that any

individual, no matter how poor, can achieve wealth and fame through

diligence and virtue.

The "American Dream"

In the United States there is a belief that people are rewarded for

working, producing, and achieving. Many people believe that there is

equality of opportunity that allows anyone to become successful. This

belief is illustrated by stories written by a nineteenth-century American

novelist, Horatio Alger, who wrote about the" American Dream." In his

stories he described poor people who became rich because of their hard

work, honesty, and luck. The stories reinforced the idea that all

individuals, no matter how poor, were capable of becoming wealthy as long

as they were diligent and virtuous. For many Americans, however, Horatio

Alger's "rags-to-riches" stories do not represent the reality of

opportunity. Many poor immigrants who came to the United States in the

nineteenth and twentieth centuries were able to rise on the social and

economic scales. Today, however, the poor generally do not rise to the

middle and upper classes. The" American Dream" is now described as a myth;

it is still difficult for several million Americans to "get ahead."

Which Kind of University?

These excerpts provide two versions of life on North American

University campuses. Which version would be most helpful to foreign

students in general? Should a choice be made?

A college community is an interesting and lively place. Students

become involved in many different activities-extracurricular, religious,

social and athletic. Among the extracurricular activities are college

newspapers' musical organizations, dramatic clubs, and political groups.

Some of these have faculty advisers. Many religious groups have their own

meeting places where services and social activities can be held. Student

groups run parties of all types-from formal dances to picnics. Most

colleges have a student union where students can get together for lunch,

study sessions, club meetings, and socializing.

At many schools, campus life revolves around fraternities (social and,

in some cases, residential clubs for men) and sororities (similar clubs for

women). These organizations exist on more than 500 campuses. The best known

are national groups with many chapters at schools throughout the country.

Their names are Greek letters such as Alpha Delta Phi. These groups have

been much criticized for being cruel and prejudiced because membership is

limited and selective. A student must be invited to join. There is often

great competition among freshmen and sophomores who want to join. Those who

seek membership must go through rush (a period when prospective members

visit different houses to meet and be evaluated by current members). The

whole experience can be very painful if a student goes through rush and

then is not asked to pledge (become a trial member of) any of the houses he

or she has visited. Sororities and fraternities also tend to limit

membership to one particular racial and religious group, thereby depriving

its members of the wonderful opportunity that college offers for broadening

social contacts. However, these groups do help students find friends of

similar backgrounds; thus, they help combat loneliness for those away from

home.

Student life at American universities is chaotic during the first week

of each quarter or semester. Registering for classes, becoming familiar

with the buildings on campus, buying books, adding and dropping classes,

and paying fees are confusing for everyone. During this busy period there

is little time for students to anticipate what they will later encounter in

the classroom.

International students, accustomed to their countries' educational

expectations, must adapt to new classroom norms in a foreign college or

university. Whereas in one country prayer may be acceptable in a classroom,

in another it may be forbidden. In some classrooms around the world

students must humbly obey their teacher's commands and remain absolutely

silent during a class period. In others, students may talk, eat, and smoke

during lectures as well as criticize a teacher's methods or contradict his

or her statements. It is not always easy to understand a new educational

system.

Diversity in Education

There is considerable variety in university classrooms in the United

States. Because of diverse teaching methods and non-standardized curricula,

no two courses are identical. Undergraduate courses are considerably

different from graduate courses. The classroom atmosphere in expensive,

private universities may differ from that in community colleges which are

free and open to everyone. State-funded universities have different

requirements and expectations than do parochial colleges. Nevertheless,

there are shared features in American college and university classrooms

despite the diversity of educational institutions of higher learning.

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